The kleshas are Yoga’s framework for understanding the discord between our desires and our lived experience. Deborah Adele’s new book, The Kleshas: Exploring the Elusiveness of Happiness, lays open the insight and wisdom of the sage Patanjali, as described in the Yoga...
Q: In the Ramayana and Mahabharata, it’s clear that there was killing. The Gita itself takes place on a battlefield. How is this explained and justified in terms of ahimsa (non-violence)? Swami Satchidananda: In the Bhagavad Gita, Krishna talks about non‑violence to...
Join us as we explore the Yoga Sutras of Patanjali through Sri Swami Satchidananda's translation and commentary! Tune in to Facebook every Tuesday beginning September 13, 2022 at 10 am (Eastern) as we study each sutra slowly and carefully, broadening our attitudes and...
Observing how Yoga has changed the world, I cannot help but wonder how the world has changed Yoga. As the plethora of Yoga studios and communities formed, they focused mainly on serving the physical body. The calling was great; strengthen and balance the body—that is...
Retaining what we’ve learned about the yamas, we now train our attention on the niyamas which occur in sutra 2.32. When prefixed to a noun “ni” can be a negation. It also means “down, back, in, into, within.” Thus, niyama is traditionally rendered “observances”...
We’ve come to the final yama (in the five yamas of the Yoga Sutras of Patanjali) and the last occurrence of Patanjali’s “via negativa” approach. Aparigraha, commonly referred to as “non-grasping,” is composed of graha (seizing) with two prefixes attached: a (not) and...
There’s no doubt that Patanjali intended brahmacarya (brahmacharya) to mean “celibacy.” He wrote for and to young men who were monks in training. Let’s break the word down just a bit. Brahma means God, specifically the God of creation. And it also is a shortened form...
In this column, Dale Ann Gray offers reflections on the yamas and niyamas of the Yoga Sutras, incorporating insights from classical Nondual Yoga. With the yama of asteya, we arrive at Patanjali’s second use of a negative prefix in the yamas. The definition indicates...
Satya, truth, stands second in Patanjali’s list of virtues or “restraints.” Most often rendered with respect to speech, like ahimsa, satya broadens to include thought and deed. Under the rubric of ahimsa, the commentators advocate that truth not be spoken unkindly,...
In the last installment of this six-part series, Eddie Stern brings his analysis of Yoga and neuroscience to a close and a final, very illuminating conclusion. Let’s come back to Kriya Yoga to pull this all together. The components of Kriya Yoga, as mentioned earlier,...
In this penultimate installment of this series on “The Science of Yoga,” Eddie Stern takes us for a further tour of the brain and its relationship with the kleshas, as taught in the Yoga Sutras of Patanjali. The Limbic System, Raga and Dvesha The limbic system is in...
I wondered if I could look to Western neuroscience for clues on how, by working directly with the nervous system, we could pave a pathway to samadhi. I had an inkling through my studies of the autonomic nervous system—and in particular of homeostasis (the body’s...
In this column, Rev. Dale Ann Gray offers reflections on the yamas and niyamas of the Yoga Sutras, incorporating insights from classical Nondual Yoga. In this article, she unpacks the first yama, ahimsa (non-violence, non-harming). In the Yoga Sutras of Patanjali,...
In his translation and commentary on the Yoga Sutras of Patanjali, Swami Satchidananda gives this introduction to the five kleshas: “Sri Patanjali gives the obstacles (kleshas), which will then be explained one by one. The order is significant: because of ignorance of...
In this new column, Dale Ann Gray offers reflections on the yamas and niyamas of the Yoga Sutras, incorporating insights from classical Nondual Yoga. In this article, she offers an overview on the distinctions between the dualistic philosophy of Patanjali’s Yoga and...
Patanjali called the things that cause us to suffer kleshas, or obstructions. He named five of them. The first, avidya, is that we do not fully know who we are. Avidya is often translated as ignorance. The ignorance it refers to is that, while we might know a lot...